Categories
Unsung Heroes

Unsung Heroes – Cirencester, UK

In Western society it’s difficult to do life together, but it does happen, it can be sustained and it can be life-changing. I pray these stories encourage you to keep meeting, keep searching and start gathering. This story is told by Chris Jefferies. Check out his link for a free download of his book.

I’m Chris Jefferies, I grew up in Cirencester, Gloucestershire, England, UK, a small town (about 20-21 thousand people). We don’t call that a city here, it’s an ancient town, founded in Roman times in 75 AD. I studied horticulture at Bath University and worked at a research station just outside Bristol on pollination and fertilisation of fruit crops including apple, pear, gooseberry, but mainly plum. I married my first wife, Judy in 1970; we became close friends during our final months at school. Judy developed bowel cancer in the 1990s and died in December 1995 when one daughter was at university and the other one finishing at school.

I think I first experienced Father’s presence as a deep voice like thunder when I was just outside my junior school, aged perhaps 7. It seemed very significant at the time. There were no words, but there was a powerful presence and I knew it was real, significant, and the voice of the Most High – as if I was being given an important job. I did not experience the Son, Jesus, until much later, when I was about 19 or 20. I’d begun a kind of searching. I was confirmed as an Anglican when I was 14 though that had meant nothing to me. I went through the process because that’s what my parents expected.

The time of searching continued after Judy and I married and we discovered the Plymouth Brethren in Bristol with their ‘Open Meetings’ where any adult male could help lead the meeting in a cooperative effort that reflected what I’d read in Acts and in Paul’s letters.

We moved to Yatton, a village near Bristol, where we took out a mortgage and bought our first home. And it was here that I was introduced to the Holy Spirit in a real way.

Judy and I began meeting with friends from very different backgrounds – Anglican, Catholic, Baptist, you name it. The thing that bound us together was the ongoing move of the Spirit. This began in 1975 after the birth of our first daughter. Organic meetings have come and gone from that time on, but they’ve always been what I’m most comfortable with. No rules apart from the rule of love amongst his people! HalleluYah! There were many challenges, described in this series of posts.

I’d say the biggest changes have been recognising more and more clearly that the way things were done in the early church works really well, while none of the human-managed approaches have worked out effectively. At present I’m part of a Baptist Small Group; I don’t attend the Sunday services, just the home group. I’ve tried for 8 or 9 years to explain the difference between a friendly Bible study and a family/community, but I seem not to be getting the message across fully. They value my contributions and are happy for me to take them off-piste from time to time, but they’re chained to the system apart from these infrequent excursions. My daughters have not benefitted much from the meetings we had while they were growing up. Debbie is open to talking about spiritual things, Beth (3 years younger) is a firm atheist as is her husband (who has a degree in theology!).

I’d point people to look carefully at the great commission in Matthew 28, and to read Ephesians 4 several times. And I’d say that struggling with a group (unless you feel called to do so) is likely to be ineffective and frustrating. Starting a group? Anyone can do this, especially if they already have like-minded friends and/or family. Keep reading the gospels, keep reading Acts, keep reading the letters. I’d remind people that we all have the APEST gifts (I call these the gifts of service). But we don’t have them all to the same degree, that’s why groups are important, in part. What I lack will be someone else’s strength and vice versa. We serve one another. If you feel you should start a group, if Jesus is calling you to do so, just make a start and see how it goes. For more I’d point people to my short book, JDMC.

The group Jesus started on the shore of Galilee, lasted only 3 years. Lasting is not a bad thing, but neither is it a necessary thing. I wonder how long Corinth lasted? We don’t know. Lasting too long can be a problem; maybe it’s a sign we need to be doing more planting. The body of Christ has existed in one form or another for nearly 2000 years. But that has been achieved by reproduction. It’s how life itself continues, many, many new beginnings, as long as births exceed deaths life will grow and extend. Same with meetings. What we need to avoid are bad endings where brothers and sisters fall out over various issues. The group may end or divide (another form of multiplication) but everyone should remain on good terms and continue loving one another. Groups should never get too large. Ten to fifteen people is good, but the dynamics change as the numbers increase.

This is so important. Jesus is the person who ultimately organises the group (I will build my church.) Jesus expresses himself as leader, guide, facilitator through the distributed gifts of service (APEST again). We all serve one another, Jesus decides how to hand out those gifts.

You can check out Chris Jefferies blog here. Download a free pdf copy of Jesus, Disciple, Mission, Church here.

Sign up below to receive my bi-monthly newsletter. Thank you.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Thoughts from Others

When Will It End?

At 98 years young, my good friend Buff Scott, Jr. is still active producing his weekly Reformation Rumblings newsletters and campaigning for true reform. Below is an excerpt from a recent newsletter. You can get on his mailing list by emailing him at renewal@mindspring.com.

Nowhere in the New Covenant Scriptures do we find an example of any man being imported by a congregation of believers to function as THE minister, THE pastor, or THE preacher. And that is because the early believers ministered to and edified one another. They didn’t find it necessary to import a professional ecclesiastic to do their ministering for them.

They exported men to evangelize, and supported them financially, but no one was ever imported to do what all believers should be doing-ministering to one another. In our contemporary scene, we hire and pay big bucks to a specialist to function as a proxy, the exact opposite of what the early believers practiced.

Who Breaks The “Bread of Life”?
A “Church Bulletin” from Colorado tells it all. The “evangelist” announces his resignation and expresses his appreciation that God has granted him the noble opportunity of “ministering to the saints.” He has been with them five and one-half years and feels it is time to move on to other “evangelistic fields.” In his concluding remarks, he states, “We pray you will find a suitable man to break the bread of life unto you.”

The modern-day picture is conspicuous. The bread of life cannot be broken without the employment of a professional ecclesiastic. The saints would suffer from spiritual malnutrition without him. He’s the minister, the priest, the preacher, the pastor, and the orator. Shades of hallelujah, how far we have drifted! We now demand to be spoon-fed by a special feeder. We have not matured to the point of feeding ourselves. So we all gather at the church corral on Sunday mornings to warm pews while an imported hireling prepares our spiritual food and spoon-feeds us. Is it any wonder we haven’t matured in the faith?

Let’s Get Down To Brass Tacks
Any principle or practice we introduce in our assemblies today that either denies or interferes with the reciprocity of the saints, such as our “one another” exchanges or joint participation-as the scriptures define it-is a grave innovation. We ought to be reminded that if a congregation can import a man and pay him a big salary to do all or most of the public speaking, the same congregation can import another man and pay him a healthy salary to do all of the singing, and still another man to do all of the praying-for a salary, of course. Well, you get the idea. The principle that allows one allows the others.

To state it more explicitly, if importing specialists to feed the flock is heaven’s way, all of our gifts can be performed by proxy. As a result, all we need do is warm a pew and wait till heaven arrives. For, after all, we’re paying others to do our ministries.

The universal biblical principle, found throughout, is that in the assembly of the saints, all gifts are to be shared mutually. The “hired hand” interferes with and disrupts this principle. Do you suppose Paul had the professional minister in mind when he told the Roman believers they were “able to instruct one another” (Rom. 15:14)? Surely he was not referring to a one-man instructor! And was Paul coming off the wall with a lot of nonsense when he told the believers at Colossae they were to “teach and admonish one another” (Col. 3:16)? The one-man admonisher was nowhere to be found.

The Rule In Each Assembly
In the early assemblies, there was a mutual exchange of praises, teaching, sharing, and singing. No one person did it all. The Thessalonians were told to “encourage one another and build each other up, just as in fact you are doing” (1 Thess. 5:11). And there’s more. The point is: When we substitute this “one another” arrangement with a counterfeit system, such as the professional minister, we are guilty of disrupting heaven’s blueprint for spiritual growth. There’s no way to avoid this conclusion.

Take a look at our “house assemblies,” commonly referred to as “house churches.” Where’s the pulpit minister? He’s not needed! Why? Because all attendees contribute their share, as God’s grace abounds within them, and as He confers a diversity of gifts among them. Now tell me: Why in heaven’s name are we incapable of conducting our “church services” in the same fashion? The reason is because we have gone professional. We have abandoned common ground in favor of skilled specialists. We want the world to know how sophisticated and refined we have become. So we go all out to import the best and build the fanciest edifices. We have adopted idolatry, just as surely as we have substituted a bogus system.

The End Or The Beginning?
When will it all end? In the trash-heap of by-gone religions unless we wise up and address our deficiencies and get back to the basics of edifying and strengthening one another. The situation will not improve until and unless we rediscover the one another arrangement, as is so clearly defined in scripture. May God open our hearts and minds to do just that.

So Very True
“Jesus never left us a building. Nor did His disciples leave us a building. As a mater of fact, His last words were, ‘Go into all the world and make disciples,’ not to build buildings.” – Charis Felix.

Sign up for my bi-monthly newsletter below. Thank you.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Books / Videos

System or Ecosystem

The System or The Ecosystem is a new book by author Michael H. Peters. It contains great words of wisdom, seasoned with over forty years of practical experience, presented in concise, easy-to-digest segments. I highly recommend this book. It’s free to download or you can request to receive a free hard copy. You can check it our here along with some excellent resource materials.

AS AN ENGINEER and “Expert in Residence” at the Harvard Graduate School of Design, home of the #1 ranked School of Architecture in the world, I can tell you: architecture and design determine outcome.

You cannot build the 500,000-ton, 2,717-foot Burj Khalifa (the Mission-Impossible-Tom-Cruise-climbing, “world’s tallest building” in Dubai, a Harvard Architect product) on a foundation designed for a three-foot doghouse.

You cannot modify a bicycle into an F-16 no matter how many parts you replace.

You cannot optimize a failing system into success if the system itself is wrong for the task.

Would you try to fix Alaska to grow an orange tree? Perhaps optimizing Alaska weather isn’t the right solution. If Orange Tree Habitat Life is the goal, why not try to grow any Lifeform in the place it grows naturally?

It is the same with “Growing a Christian.” Why not use the Ecosystem God Designed for JesusLife in humans, that they might grow as mightily as they possibly can in the shortest amount of time, to harvest the best fruit? And that CANNOT be the System of Sunday attendance, programs, missions and clergy.

Similarly, learning how to dribble an American football is a really dumb thing to try to optimize. Why not just do it right in the first place? Trying to optimize the wrong system versus allowing the Ecosystem to flow.

But that is Precisely what Christianity has tried for centuries:

Optimizing a thing Jesus never designed. Jesus designed a“walk along with Me daily real-life apprenticeship,” and the apostles then of course did the
 same with those they encountered and shared life with: the priesthood of
 ALL believers.

Just to demonstrate further why “The Master Teacher” chose to bring an Ecosystem of Life from Heaven, a daily hand-to-hand apprenticeship
 (the Greek word for “disciple” is well-translated apprentice), rather than
 a classroom or “study” or speech, is convincingly portrayed in the book
 On Combat, by Lieutenant Colonel Dave Grossman.

Colonel Grossman tells of the necessity of “high fidelity” training, true
 life training rather than classroom or theoretical incomplete practice.
 Everything is different when life is authentic, rather than theatrical
 or an academic exercise or information dump.

Here’s how it went. A police officer in training practiced disarming an intruder or criminal who was pointing a gun at him. Literally, hundreds and
 hundreds of times he had friends and family members surprise him with
 a replica dummy gun pointed at him. The policeman understudy would
 practice responding instantly, by snatching the gun out of the hand of the
 bad guy. Again and again. He became very, very proficient at snatching the
 gun in a smooth, lightning-fast move. He would then hand the “gun” back,
 and they would soon sneak up on him again-training, training, training.

Then, finally and predictably, came the moment of truth. As the rookie 
police officer was in a convenience store bodega with a partner, he stepped
 around an aisle and a criminal pointed a gun, close range, at the officer.
 They were both shocked at how fast he disarmed the thief.
 Good on you!

And both the officer and the criminal were also equally
 shocked when the officer, having magically stripped the 
gun right out of the gangster’s hand, proceeded to hand
 the gun back to the criminal. Just as he had practiced 1,000 
times with his friends and family members. True story.

Hall of Shame Police Academy Training story. And that truth matters to us.



People do not rise in real “combat” to the level of their information,
 aspirations, and hopes, or the great discussions and classes and studies
 they’ve had. They sink to the level of their training, hopefully a 
high-fidelity
 apprenticeship.

But if instead, in a religious attendance-based System, we practice,
 practice, practice words and emotions and information, even if all true-
we will never have one-tenth of the Transformation that we might have had
 if we were living in an apprenticeship of the DAILY priesthood of 
believers,
 each “considering how to spur one another on to love and good works.”

Ritual, attendance, and clergy are not bugs, but FEATURES 
of the System that is not the Bible. But if we are serious
 about “the full measure of the stature of Christ” then
 “I am in the pains of childbirth until Christ, Anointing,
 is formed in you.”

General Jack Keane mentioned in an interview that there is
 no such thing as Abrams Tank training on weekdays for a few hours, with
 summers off. Paraphrased, “If you want to learn how to fly an F-16 or drive
 an Abrams tank or operate a Patriot Missile battery system, there’s no such
 thing as a school week. Seven days a week, 14 or 15 hours per day, is the
 way to learn anything meaningful. Immersion.”

Why did the American school system fail? There’s your answer. Why does
 American religion fail to help their teens and their marriages? There’s your 
answer. A System is not how God Designed us. Both the Scriptures and
 the Fruit support that we should direct our energy towards the 59 “one
 another” daily verses and thereby discover the overflow Ecosystem of Life
 He came and suffered unspeakably to bring us from Heaven.

And yet, here are the most common “fixes” leaders pour their energy into:

-better sermons, better “pastors,”“preachers,”“reverends”
-better worship leader, better organist, better worship band
-better branding, better marketing
-better programs
-better discipleship or mentoring curriculum
-better leadership training to make the little people feel more involved and give them a job
-better facilities, better location
-better small groups, better curriculum
-better outreach strategies

But no amount of optimization or programming can transform the System
 into the Ecosystem.

Imagine trying to fix the Titanic by:

-upgrading the silverware

-repainting the decks

-polishing the brass

-adjusting the weekly schedule

None of that fixes the fundamental flaw-the architecture and path are wrong.

The Systems Architecture Produces:

-spectators
-spiritual passivity
-shallow roots
-leadership burnout
-inability to really know or walk with God in His steps
-consumer Christianity
-moral collapse
-teens who walk away
-adults who give up and pretend
-unsaved people who think they’re saved, so they don’t try to find the Real Jesus to wash their sins and fill them with His Spirit
-leaders who control and pose
-the wax museum effect

The Ecosystems Architecture 
Produces:

–priests of all true believers, as He equipped us to be and do

-daily transformation

-unexplainable joy

-supernatural unity

-courage under pressure

-impossible forgiveness

-evangelism by overflow

-deep repentance

-miracles of character

-surprise wisdom

-multi-generational strength


The problem is not the people.

It’s a faulty blueprint.

The System Fails,
 Not Because Christians Are Weak…

…it fails because the architecture cannot produce strength out of the
 inevitable starting places of weakness for all of us.






Don’t miss a post. Sign up for my bi-weekly newsletter below.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Perspective

Dojo Discipleship

My good friend Brittany Cline and her husband Carl manage San Antonio Jiu-Jitsu Academy. Occasionally Brittany will post on social media the workouts, training sessions, and competitions. It’s always fun to watch, especially seeing the kids grapple with one another.

I imagine before you sign up to become a Jui-Jitsu disciple, you would count the cost. You would talk with Brittany and Carl and discuss the training, workouts, ability to enter competitions, and what the rules are. Lots of rules, especially for the kids, click here. After you commit, your training begins. It certainly would be odd if you showed up in your gi and just sat on the mat the whole time watching. At some point you are expected to participate.

When I compare the early church to the Western model of Christianity, I see a big difference. There seem to be a lot of people sitting around in their gis not really participating. I’m not sure why that is. Maybe the institutional church leaders prefer to teach and preach rather than get involved in the grappling. Maybe it’s something else?

I think the church may have gotten things backwards. Acts 14 says,

They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said.

When people in the first-century church became disciples, they knew the cost. Proclaiming Jesus as their King and Messiah meant they became treasonous to the state. The Roman emperors were no longer their king. They gave up, or were disowned, by friends and family. They knew they would go through many “hardships” even to the point of death.

I see so much discussion about disciple making. Yes, it’s important to share our faith, but are we really making disciples when we don’t explain to people the cost involved when a decision is made to follow Christ? Is there even a cost? Do we get them saved and then abandon them? It seems to be a priority to get people to make a confession and then after, try to motivate them to be good disciples.

Western society is filled with people who claim to be Christ followers, many walking up to the front of the church and saying a prayer and then told to sign up for Church Membership 101. Most come because they are convicted of sin and want to avoid eternal punishment. We then hear church leaders complain when only a small percent of their flock participate in church matters or even worse, just leave through the back door. Somehow we get upset when people only have a casual relationship with Christ, even less with their brothers and sisters, and have no understanding of what true discipleship is. Who is to blame? And let’s not talk about any “hardships.”

Maybe we should tell people about the cost of following Christ before they want to join our club.

Sign up for my bi-monthly blog below.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Books / Videos

Institutions vs. Organic

I recently found a website that has 40 years of content and everything is free. Seems pretty awesome.

jesuslifetogether.com/With-You-Now BibleStoriesOnline.com SystemOrEcosystem.com

Have you ever thought about the fact that the nature of the Church is that if I don’t love and have a relationship with Jesus, then I don’t have a basis of existing in the Church? There’s no other way IN to Jesus’ Church than a relationship with Jesus or at least a hunger for Jesus. There has to at least be some desire to please Jesus because of this Person – Jesus of Nazareth. That’s so different than “I think I’ll become a Christian, or I think I’ll attend this church.” The very basis of our relationships together in the Church is centered around our Love of Jesus.

When we miss that, and we institutionalize ourselves in any way, it creates these other avenues in…things other than this Love of Jesus. And once we’re institutionalized, we can’t tell who loves Jesus and who doesn’t anymore.

When one man stands in a pulpit and is the official presenter of all Truth, you have no idea what’s in anyone else’s heart. Not only does it disobey scripture, which says, “When the second has revelation, let the first one sit down.” Not only does it disobey – flat, plain and simple – a simple command of the scriptures, but the reason that command is there is because God intends that the motives of the heart would be laid bare.

The beauty of an Organic Church is that it strangles the carnal man. People who want to “have church” on their “own time” and in their own way? People who want to know “what time the meeting will be over” so that they can have “THEIR day” back? People who love their lives…won’t want it.

God has designed things the way He has with no props. The same way that Jesus lived with the twelve. The same way the twelve lived with the three thousand without any props, without anything to hold onto, without any official designated thingamabobs 🙂 He designed it that way so that people who don’t really love Jesus feel some sort of tension there. There’s something that is exposing about it.

The only way you’ll ever know if someone else loves Jesus is by what a person does when the Shepherd’s voice is applied to their LIFE and heart on a daily basis. That’s the only way you’ll ever know. And this can only really be walked out in an organic environment. You can’t tell it from a pulpit. You can’t tell in a Bible class. You can’t tell in a series of “house church” or “cell group” or “organic church” meetings. If it’s an institutional environment, it’s hopeless. It’s totally hopeless. In a Sunday morning, Wednesday Night, Friday Night small groups existence, you can’t tell who loves Jesus. You can’t even tell if the preacher loves Jesus on Sunday morning – because all you hear is words. There’s no way to tell who loves Jesus outside of organic, devoted relationships with one another – the body of Christ being knit together and needing each other, living for each other, glorying in each other’s gifts rather than just their own, and receiving each other’s gifts rather than fearing the lack of their own.

What they could get away with for forty years in a Sunday, Wednesday environment with a clergyman they can’t get away with day in and day out in an organic environment. And our assumption is, of course, that they don’t want to get away with it. They don’t want to be dull. They don’t want to be cut off from Jesus. They don’t want to be disConnected from the Head. They want to have a love affair with the Master Teacher. Our assumption is that everybody, if they really knew what that was, would want that. And so our job then as the Church looking at things from the helicopter is to have such a climate or such an environment that if I’m not doing well – there’s a Nathan some place close by to say, “You are that man.” There’s somebody right there around me. “Admonish one another daily so that none are hardened by sin’s deceitfulness.” And “as long as it’s called Today” make it happen. That’s God plan for building his Family and keeping us from being hardened and deceived, which is such a common situation in just about any generation.

In an institution, in an organization, what happens is that the traditions of men blind us so that we’re not grieved when the Spirit’s grieved. If something is grieving the Spirit, doesn’t it make sense that it would also be grieving the Church? If the Spirit of God lives in the Church and a person is grieving the Spirit in their personal life, doesn’t it make sense that it would also grieve the Church, if the Church is really in tune? Is that all fair and reasonable?

We’re supposed to be the pillar and foundation of Truth – the Household of God – according to Paul and yet we’re misrepresenting God or under – representing God. We make people feel comfortable even though their lives are very grievous to God on a personal level. Do they want to be grievous to God on a personal level? If you asked them I think they’d say no. Most people, I think, want to be in a place of pleasing God and living for Him and serving Him. I mean, we can make that assumption, but they’re not getting the help they need because the environment does not provide the food they need. “My people perish for lack of knowledge.” There’s a famine in hearing the word. These are very old themes of God that “without revelation the people perish. They cast off restraint.” If the revelation of God is not before God’s people, then they’re going to perish. They’re going to wander. They’re going to go astray. They’re going to be wounded and their wounds are going to become infected rather than bound and healed.

I’m not really interested in giving details and specifying tremendous amounts of things. It’s just paramount that we keep sifting and sorting. Where does it end? It doesn’t. It never will end. There’s always going to be things that we’re relying on because of our flesh, because of our blindness from the past, because of our fears, because of our lack of revelation. We’re going to keep finding things as the days go by that are not like Jesus – that are not part of the Son of man and the Son of God’s way to approach the Father and to approach other people. I just want to give you the flavor so you can taste the difference between Ishmael and Isaac, the Tree of Life and the Tree of Knowledge, the Spirit and the flesh, and facilitating our own needs and desires and propping up our flesh to protect us and all of that. I just want you to see the difference between that and a vulnerability before God that allows us to not need any props, to not fear anything, to not fear our memories, to not fear what people may think – which I’m afraid to say drives a whole lot of things in our world.

Sign up below for my bi-monthly newsletter.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Thoughts from Others

Slow Cooker

I was excited to have my niece visit us from New York. Of course, she came to see her favorite aunt and uncle, but she also wanted to experience a few relational gatherings here in the Phoenix area. While sharing her testimony, the group noticed it was more of a gentle nudge from the Holy Spirit rather than a lightning strike leading to immediate conversion. God works in many ways, as my good friend Krista Lynn shares below.

Considering Jessica’s testimony the other night, the idea of using a slow cooker and an Instant Pot came to mind. To make a chuck roast tender and juicy, you can either cook it in a slow cooker for 8 to 10 hours or use an Instant Pot for under an hour. Although the cooking methods differ, they yield the same result: a delicious dinner! Depending on the cut of meat, each cook assesses and creates what they believe will taste best, adding specific seasonings and aromatics to enhance the flavor. I can’t help but imagine God in His heavenly kitchen-who created us, chose us, and knows us intimately-preparing us as a living sacrifice, holy and pleasing to Him.

As followers of Jesus, we each have unique stories of how the Lord found us. No two stories are the same. I love this because it reminds me of our Creator, who formed us in the womb and knows every detail of our lives and every thought we have ever had. He knows how to speak to us and how to draw us to Him. It is truly beautiful.

For some people, there is a particular moment they recall-something we Southern folks refer to as a “Come to Jesus” moment. It is a significant event, whether an encounter with Jesus or a conversation with someone, where the “light” turns on in the soul and change happens instantly. It is like night and day-a complete 180-degree transformation.

For others, the transformation was neither instant nor monumental but rather a gradual process that could take months or even years to fully welcome Jesus and allow Him to change us. It was a season of life composed of small moments during which the heart was gently softened until it was completely surrendered to Him. The change is slow but steady.

Think back on how the Lord prepared you-was it an instant transformation or a gradual process? Be encouraged for your loved ones who are still lost or have wandered away, and continue to intercede on their behalf. Whatever way He chooses to prepare us, let us agree: “Thanks be to God for His indescribable gift!” (2 Corinthians 9:15 NASB)

Sign up below to receive my bi-monthly posts.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Books / Videos

The House Church Life

The House Church Life by Bill Wagner can best be described using his own words. “These pages capture the kinds of conversations we had, the lessons we learned, and the values that quietly shaped our community – discipleship, accountability, responsibility, restraint, worship, love, and life lived in the presence of others.” The excerpt below is about love.


“I give you a new command: Love one another. Just as I have loved you, you are also to love one another. By this everyone will know that you are my disciples, if you love one another.” John 13:34-35

Jesus did not say the world would recognize His disciples by their correctness, their volume, their arguments, their political alignment, or even their moral clarity. He said they would be known by their love.

That should stop us in our tracks.

I once asked a congregation a simple question: When do Christians retire? The better question is this: When do Christians retire from a God-given call?

A calling comes from God, and a calling ends only when God releases us. As long as we have breath, influence, and opportunity, we are called to love, to serve, and to reflect Christ. There is no retirement from obedience.

But many believers misunderstand what a calling actually looks like. A calling is the place where love meets obedience, expressed through the gifts God has placed in you.

“A manifestation of the Spirit is given to each person for the common good.” 1 Corinthians 12:7

Spiritual gifts are not trophies; they are tools. They are given so that love can become visible, practical, and effective in the lives of others.

I remember a sixth-grader named Ben who went on a mission trip to Mexico with much older students. When asked what gift he used to serve God, he answered without hesitation: “I like to play.“

So that’s what he did. He played with children. And through something entirely natural to him, joy spread, relationships formed, and Christ was quietly made visible.

Love does not always look impressive. It looks faithful, consistent, and ordinary.

Many believers want to declare love, but Jesus calls us to demonstrate it.

“Little children, let us not love in word or speech, but in action and in truth.” 1 John 3:18

Love is proven over time-by patience, restraint, humility, and how we treat people when we do not get our way.

That includes how we respond to frustration. That includes how we speak when misunderstood. That includes how we treat those who oppose us.

“But I say to you who listen: Love your enemies, do what is good to those who hate you.” Luke 6:27

We are allowed to be angry. Scripture acknowledges that. But how we express anger reveals whether love still governs us.

“Be angry and do not sin, Don’t let the sun go down on your anger.” Ephesians 4:26

Uncontrolled anger, sarcasm, contempt, and public shaming may feel justified, but they erode our witness. They do not advance the kingdom of God.

I once witnessed a situation where hostility was met-not with force, not with defensiveness-but with calm, respect, and patience. No one “won” the argument. But peace prevailed. Accusation lost its power because love left nothing to attack.

“When possible, as far as it depends on you, live at peace with everyone. ” Romans 12:18

Love does not mean agreement. It means restraint, clarity, and self control under pressure.

Jesus said the world would recognize His followers by their love. That means people are measuring us-whether we like it or not.

“Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” Matthew 5:16

The question is not Are we right? The question is Are we recognizable as Christ’s? If people leave our presence feeling belittled, dismissed, or dehumanized, then regardless of our position, God was not honored in that exchange.

The early church did not conquer governments. They conquered hearts. They loved one another visibly. They cared for the sick. They protected the vulnerable. They adopted the orphan. They fed the po0r.

And the world took notice.

“See how they love one another,” the world observed–not because Christians were dominant, but because they were different.

Jesus did not command His followers to win culture wars. He commanded them to make disciples.

“Go, therefore, and make disciples of all nations…teaching them to observe everything I have commanded you.” Matthew 28:19-20

The battlefield is not coercion. The battlefield is public witness through love.

Truth without love hardens hearts. Love without truth lacks direction. But truth expressed through love transforms lives.

“Do not be conformed to this age, but be transformed by the renewing of your mind.” Romans 12:2

The world will not be changed by louder Christians. It will be changed by holier, kinder, steadfast ones.

Let us return to what Christ made unmistakable:

Love one another. Not selectively. Not conditionally. Not strategically. Just as He loved us.

Sign up for my bi-monthly blogs below. Thank you.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Books / Videos

A Meal With Jesus

The excerpt below is from A Meal With Jesus by Tim Chester.

Hospitality involves welcoming, creating space, listening, paying attention, and providing. Meals slow things down. Some of us don’t like that. We like to get things done. But meals force you to be people oriented instead of task oriented. Sharing a meal is not the only way to build relationships, but it is number one on the list.

It’s possible to remain at a distance from someone in public gatherings – even in a Bible study. Meals bring you close. You see people in situ, in life, as they are. You connect and communicate. Novelist Barbara Kingsolver describes dinnertime as “the cornerstone of our family’s mental health.” “If I had to quantify it,” she says, “I’d say 75 percent of my crucial parenting effort has taken place during or surrounding the time our family convenes for our evening meal.” Generous hospitality leads to reconciliation. It expresses forgiveness. Unresolved conflict can’t be ignored when we gather round the meal table; you can’t eat in silence without realizing there’s an issue to address. Paul uses hospitality as a metaphor for reconciliation when he says to the Corinthians: Make room in your hearts for us. We have wronged no one…” (2 Cor. 7:2). Hospitality can be a kind of sacrament of forgiveness.

Marzipan cake. That’s how my friend Chris knew his mother-in-law had finally accepted him into the family. Now every cake she bakes for him is a reaffirmation of that acceptance. It makes the cake doubly sweet. That’s how food so often works. We enjoy food not just because of the taste, but because of the companionship and welcome it expresses. Indeed sometimes we enjoy food despite the taste because of the love in which it’s packaged. “Better is a dinner of herbs where love is than a fattened ox and hatred with it” (Prov. 15:17).

Many people love the idea of the church as a community. But when we eat together, we encounter not some theoretical community but real people with all their problems and quirks. The meal table is an opportunity to give up our proud ideals by which we judge others and accept in their place the real community created by the cross of Christ, with all its brokenness. It’s easy to love people in some abstract sense and preach the virtues of love. But we’re called to love the real individuals sitting around the table.

“Those who dream of this idealized community,” Dietrich Bonhoeffer warns, “demand that it be fulfilled by God, by others, and by themselves. They enter the community of Christians with their demands, set up their own law, and judge one another and even God accordingly.” But, Bonhoeffer says, “Christian community is not an ideal we have to realize, but rather a reality created by God in Christ in which we may participate.” So “we enter into that life together with other Christians, not as those who make demands, but as those who thankfully receive…. We do not complain about what God does not give us; rather we are thankful for what God does give us daily.” This means that the disillusionment we experience when we encounter real people with their problems is a reminder that we “can never live by our own words and deeds, but only by that one Word and deed that really binds us together, the forgiveness of sins in Jesus Christ.”

Hospitality will lead to “collateral damage.” Food will be spilled on your carpet. You’ll be left with clearing up. Your pantry may be decimated. But remember that God is welcoming you into his home through the blood of his own Son. The hospitality of God embodied in the table fellowship of Jesus is a celebration and sign of his grace and generosity. And we’re to imitate that generosity.

Meals also have the power to shape and reshape community. A person to whom we may have related in one role becomes a person to whom we relate as friend. Serving another changes the dynamics of a relationship. The leader who serves at table is no longer aloof.

Meals indicate social status, and they thereby allow us to transform social status. They’re a microcosm of social reality that we can manipulate. “Food is a social substance and currency. What one is able (and chooses) to serve expresses one’s own position and helps define one’s relationship to others. What you, the guest, are offered is a measure of your standing in the eyes of society and your host.” This is what Jesus is doing in eating with the marginalızed. The marginalized cease to be marginal when they’re included around a meal table. The lonely cease to be lonely. The alien ceases to be alien. Strangers become friends.

We live in a graceless culture. Not a graceless world: every bird-song, every kindness, and every meal is a sign of God’s ongoing grace toward his creation. But we live in a graceless culture of competition in which we’re all trying to get ahead. It’s a culture of insecurity in which we’re all trying to prove ourselves. We hold grudges, envy success, protect ourselves. In the race to the top you either tread on the competition or they will tread on you. In contrast to the God of Exodus 34:6-7, we’re unforgiving and quick to anger. We measure out our love, hold grudges, and get away with whatever we can. Look into the faces of the people on the subway and see the toll the rat race takes on its victims.

In this culture our shared meals offer a moment of grace. A sign of something different. A pointer to God’s coming world. “Life in the kingdom…demands that we adopt a new set of table manners, and as we observe this etiquette, we become increasingly civilized according to the codes of the city of God.” Around the table we offer friendship and celebrate life. Our meals offer a divine moment, an opportunity for people to be seduced by grace into a better life, a truer life, and a more human existence.

Sign up for my bi-monthly posts below. Thank you.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Books / Videos

Dove’s Eyes

This excerpt is from a small book entitled The One Thing: Christ in You The Hope of Glory by Milt Rodriguez.

Singular vision is important. In the Song of Songs, it talks about having dove’s eyes. A dove has peculiar eyes; a dove can only focus on one thing at a time. And doves, by the way, mate for life. They have one mate for the rest of their lives. Whenever you see a dove, you’ll always see another dove. They’re always together. And they have singular vision. That’s why in the Song of Songs it talks so much about the dove and the dove’s eyes. Singleness of vision, singleness of focus.

One focus means no distractions. When you’re focused on one thing, it’s easy to focus on it. If I’m looking at one person, then I can’t look anywhere else. If I look anywhere else, I’m distracted, right? And the way our minds work, they can only focus on one thing at a time anyway. Do you realize this? You can try little exercises to test this. Start by counting in your mind. It doesn’t take much effort, it’s almost automatic, right? Then, while you are still counting, have someone ask you a question. See if you can answer their question and still keep counting. You can’t do it. Our minds are made to focus on one thing at a time. God made us that way for a reason, didn’t He?

One spirit. One mind. One purpose. One heart. One goal. One focus. One vision. The one thing.

Oneness and togetherness are very important in the Lord’s house. All of the parts of the body must depend upon each other in order that Christ would have His suitable expression. These parts flow together in the spirit by something called “agape love.” That is, by laying down their lives for one another. This “one anothering” is one of the pillars of body life. Being the body of Christ is a way of life.

Functioning as the body of Christ is not attending a meeting once per week. It is not going to a building once a week and listening to a sermon, singing a few songs, and then going home until next week. Can you imagine the following scene? Once or twice a week your physical body disassembles, and all the parts of your body go to different buildings in different parts of town. Can you imagine what that would be like? That’s not a real body at all. That’s just body parts scattered all over town trying to be spiritual.

True spirituality is based upon the Spirit of God, and He would never separate and be so dysfunctional. It’s way past time for us to get a powerful revelation and vision of God’s eternal purpose: That He would be expressed through a body of people who are all living and functioning as His body under His direct headship.

“For as the body is one and has many members, but all the members of that one body, being many, are one body, whether Jews or Greeks, whether slaves or free–and have all been made to drink into one Spirit. For, in fact, the body is not one member but many” (1 Cor. 12:12-14). From here, Paul goes into describing the other parts of the body and how they all need one another and should care for one another. Then he goes into describing the different giftings and how they complement one another and need one another.

Speaking very clearly and boldly here: How can anyone read Paul’s description in 1 Corinthians 12 and claim that he is describing a bunch of people sitting in pews in a building with one person up front
doing all the functioning? Paul is describing something totally different. He is describing a body made up of humans who have the living Christ inside of them. Each of them is both spiritually and practically the body of the living Christ. Is this glorious or what? Is this awesome or what? Is this really rare on the earth or what?

One spirit. One mind. One purpose. One heart. One goal. One vision. One focus. One body. The one thing.

The true ekklesia of God that we read about in our New Testament is nothing like what we now see around us in the present religious system. It’s none of the following: a physical building, an organization or business, a “service” or meeting of some kind, a hierarchical system whereby there is some kind of chain-of-command, where you submit to someone and they submit to someone else, hence, an authoritarian system. Let me be clear: There is no such thing as a “church building.” There is no such thing as a “sacred building.” The ekklesia is not anything conceived or constructed by humankind. Unfortunately, the true ekklesia of God that we read about in our New Testament is nothing like what we now see around us in the present religious system.

As I mentioned before, the word ekklesia in the Greek means an assembly or gathering. Of course, in the first century they had many kinds of gatherings for many different purposes. There were assemblies for family gatherings, governmental meetings, political meetings, educational gatherings, business meetings, and on it goes. There were also gatherings of the people of God.

These gatherings, the ekklesia of God, were built and are being built together into one house for the Lord. “So then you are no longer strangers and aliens but you are fellow citizens with the saints [God’s holy people] and are members of God’s household, having been built on the foundation of the apostles and prophets, with Christ Jesus Himself as the Chief Cornerstone, in whom the whole structure is joined together, and it continues to increase growing into a holy temple in the Lord. In Him and in fellowship with one another, you also are being built together into a dwelling place of God in the Spirit” (Eph. 2:19-22).

The ekklesia of God is built together into one house for God. When Jesus and the apostles spoke and wrote about ekklesia, they were referring to a spiritual, Godly, and heavenly type of meeting. Even though these gatherings were happening on earth, there was much more happening in the heavenly realms. That is the kingdom of heaven happening on this earth.

One spirit. One mind. One purpose. One heart. One goal. One vision. One focus. One body. One house. The one thing.

Sign up below to receive my bi-monthly blog.

Subscribe

* indicates required

Intuit Mailchimp

Categories
Books / Videos

NT Leadership

Excellent textbook on the early church. Rediscovering The New Testament Church by Anthony Jacomb-Hood is a 300 page work with ample footnotes and appendices. Not for the casual reader, this is an in-depth work. The excerpt below is about leadership in the New Testament church.

The most profound teachings about leadership in the New Testament are implicit in the most general commands to all believers as to how we should treat one another. The most important of these is the commandment that Jesus identified as the second greatest commandment “Love your neighbor as yourself” (NIV). Jesus also expressed this command in Matthew 7:12 as “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets,” and the parallel passage in Luke 6:31 says, “Do to others as you would have them do to you” (NIV). Similarly in Philippians 2:3-4 Paul says, “Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” It is wonderful when Christian leaders live out these commands. Almost all spiritual abuse results from disobedience to these commands.

Another closely related group of commands includes Ephesians 5:21 where Paul commands all believers to move in mutual submission. This means that Christian leaders need to submit to all believers. Similarly in Luke 22:25-27 Jesus says that Christian leaders should be like servants and not “lord it over” their followers. The parallel passages in Matthew and Mark not only say that Christian leaders should not “lord it over” their followers, but also make the point that the path to greatness and being first in the kingdom of God is to first become a servant or slave. Peter uses the same phrase in 1 Peter 5:1-3 “To the elders among you, I appeal as a fellow-elder,..not lording it over those entrusted to you, but being examples to the flock” (NIV). In 2 Corinthians 1:24 Paul also uses this phrase to describe his relationship with the Corinthians. The essence of mutual submission in the context of Christian ministry is for groups of individuals working together to make jointly decisions relevant to their joint ministry. In my opinion it is only the individuals who are involved in a particular ministry who participate in the consensus decision-making process for that ministry. Others may of course provide advice.

The link Jesus makes in Matthew 20:25-28 between Christian leadership and service/being a servant is a recurring theme throughout the New Testament. Several passages make clear that Christian leaders are expected to serve other believers. Several other passages teach that Christian leaders (like all believers) are servants of Jesus.

The word “ministry” is often used to translate the Greek word diakonia. It has become so widely used as a word describing the work of Christian leaders that it is easy to forget that the root meaning of the Greek word is serving. Similarly, the modern term “minister” which is often used to translate the Greek word diakonos, is so commonly used as a title for a Christian worker that it is easy to forget that the root meaning of this word is “servant.”

The Greek word doulos (slave or servant) is also widely used of Christian leaders. In several passages this word is used to describe Christian leaders as the slave or servant of other believers. In many passages this word is used to describe Christian leaders as the slave or servant of God. In other passages this word is used to describe all believers as slaves or servants to God. In Philippians 2:7 we are told that Jesus became a slave and that this is an example for all believers to follow.

It is implicit in the command for leaders to “not lord it over” other believers and in the use of the words servant and slave to describe leaders, that Christian leadership is not about organizing and directing ministry. Servants and slaves do not tell others what to do, nor do they have special rights. Leaders are expected to state clearly what the Bible teaches on moral and doctrinal matters. This teaching may include training for ministry.

Paul commands leaders to be gentle when dealing with those who oppose them. For example, in a personal conflict where Paul had been unjustly criticized he chose to “entreat…by the meekness and gentleness of Christ.” However, sometimes it is appropriate for a Christian (either a leader or an individual who is not a leader) to rebuke another believer. Paul also expects leaders to lead in humility. Humility and gentleness are key to Christian unity.

Christian leadership is not defined by certain roles and responsibilities that may only be performed by the leader. Believers who do not serve in a formal leadership role are free to contribute and lead in the same ways as identified leaders (e.g., elders). All believers, including leaders, are expected to contribute to church assembly meetings and to participate in other ministry as Jesus leads them. As individuals do this, they often end up providing leadership to a portion of an assembly meeting (e.g., by teaching or by leading the assembly into worship using a particular song) or they may provide leadership to ministry outside of assembly meetings. Being a Christian leader is about watching out for the spiritual community and encouraging and helping individuals to walk closely with Jesus so that they are available to be used by Him.

Sign up for my bi-monthly blog.

Subscribe

* indicates required

Intuit Mailchimp