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Love and Relationships

Love and Relationships – The Heart of the Organic Church

Many Christians feel a lack of true connection and live as disconnected and isolated individuals despite attending churches.

In the organic church, we are part of the same Body and members of one another. Here we can be ourselves, share our weaknesses, and find support. Often, this need is not met in traditional churches. The organic church is a welcoming and loving environment where authentic relationships are developed. This text aims to explore the meaning of love and relationships within the context of organic churches, based on the teachings of Jesus. Read the full text by clicking the link below.

https://northphoenixhousechurch.com/wp-content/uploads/2024/11/Love-and-Relationships-The-Heart-of-Organic-Church-1.pdf

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A Tail of Three Dogs

One of the most frequently asked questions I get is “Will my dog go to heaven?” My usual response focuses on the fact that there are horses in heaven so why not other animals, although I’m pretty sure cats will never make it. My last dog, Spencer, may have made it; he was a bit naughty but perhaps he was able to sneak in with those big eyes.

Spencer

Spencer, a Yorkie, was a ball of energy. One of his naughty behaviors was that he would jump out of the bicycle basket. He loved going for car rides where he would insist on sitting on my lap but he couldn’t sit still on a bike. I thought of keeping him on a leash or restraint in the basket but had nightmares of him jumping out and strangling himself.

I do see pictures of dogs that love to sit still and go for rides on bicycles. They seem so happy, taking in fresh air, seeing sites and having full faith that they are safe and secure in their owners’ care.

We talked about dogs at our fellowship meeting last Sunday and it got me thinking. It seems Christians can be one of three types of dogs. The first type is the dog that just stays at home, maybe goes out for an occasional walk but never really goes on any adventures. When it’s time for a ride, he knows it’s to the vet so he’s not very happy. Dogs are happiest having adventures, playing with others, having fun and cuddling with their owners. May I suggest that it’s the same with all of us. When it’s time for you to go to church, do you feel like you’re going to the vet? Is your spiritual walk here on earth exciting and an adventure or are you just holding on waiting for your eternal reward?

Yes doggie, there is more!

The second type of Christian would be like my Spencer. They want to enjoy life and have adventures but don’t fully trust the Lord. They keep jumping out of the basket thinking that Christ will ask them to become a missionary in some foreign country. They are the ones that say “That’s OK Jesus, I can handle this life on my own”.

Hopefully, we all aim to become like the third type of dog. The one that completely trusts in his master. At 65 years old, I have finally come to the place where I can stay in the basket, enjoy life and believe that wherever the Lord takes me will be filled with awesomeness and wonders. So far it’s been quite a ride!

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Lost Earring

It’s the beginning of October 2024, only 33 days until the “big” election. At 65 years old, I’ve been through many election cycles but I’ve never seen this much angst within the Christian community.

The majority of my friends are conservative and will vote Republican but they seem to have adopted a do-or-die attitude. They think if the Democrats win all hell will break loose, Christians will be persecuted, religious freedom will be a thing of the past, our country will crumble and civil war will break out. I guess only time will tell.

I’ve heard Christians distort scripture (Romans 13) saying that we don’t have to obey authority if we deem that our leaders are “evil”. I’m hearing comparisons to Hitler and Nazi Germany. They say Hitler would never have stayed in power if the “church” took action, implying that the church should take up arms. There is even a movie coming out in November about Dietrich Bonhoeffer called “Bonhoeffer: Pastor. Spy. Assassin.” Last time I checked Jesus was not a ninja.

My wife and I enjoyed the beauty of Kauai last week; it was awesome. Beautiful scenery, refreshing oceans, great food. We didn’t want to come back to Phoenix especially with the record breaking heat, but we did.

The picture above was taken at the beach where my wife lost her earring. Yes, she was upset but she knew the general area where it had fallen. When she searched for it the sand had already swallowed it up.

A short time later, out of nowhere, comes an angel named Daniel with a metal detector. We asked if he could search for the earring and he agreed to look for it. In a short time his detector started pinging and he recovered the earring.

Daniel then said to my wife, “Do you know the greatest thing that I’ve ever found?” After a short dramatic pause his response was “Jesus”. We all let out a hallelujah and had a great conversation about the Lord.

Maybe you think this was luck or a happy coincidence but could He have orchestrated such an event? Was this a reminder of His many promises in scripture? He knows our name, He knows how many hairs we have on our head, He’s gone to prepare a place for us. He cares about us and He loves us. Do we have faith in His promises? Can we trust Him?

If times get dark, which we know will happen, what will we decide to do? Should we take up arms and start shooting our enemies? Should we fight and rely on our own strength or rest on His many promises and expect Him to take care of us in life and even in death? We need to seriously work through these issues before things start getting darker.

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I Will Diminish

On my way to a fellowship meeting last Sunday I did what I usually do, stop and grab a coffee at the McDonald’s Drive Thru. I enjoy a good cup of coffee and you can’t beat the price, especially if you have the app.

When the young man handed me the coffee, I didn’t notice that the lid was not on tight. I grabbed the cup, naturally squeezed it, and hot coffee poured all over my hand. It was painful but I kept calm. The young man looked like he was in shock, I had to instruct him to grab the cup from my hand. I could tell he was new and this was probably the first and hopefully the last time this would happen.

In a couple of minutes I arrived at my friend Victor’s home and he grabbed an ice pack. For those concerned about my health, I appreciate you. The next couple of hours I was intermittently applying ice to my hand. The pain subsided and the next day the only reminder was slight redness in the area where I got burned.

Looking back, I’m kind of proud of how I reacted. I didn’t drop the “F” bomb, I didn’t yell at the young man or demand he be fired, I didn’t request my $1.07 to be refunded and I didn’t think about opening a court case. I did think about getting $10 in McDonalds coupons, but didn’t go through with calling customer support. I didn’t want to get the young man in trouble.

My thinking was this, perhaps this happened to me so the young man would learn the importance of checking the lid. Perhaps if I didn’t get burned, some younger, more delicate skinned person would get burned worse. Whatever my thinking, I do feel like I passed a test.

Lady Galadriel, joint ruler of Lothlórien

Like Lady Galadriel, I had passed the test and now “I will diminish”. Over time and through testing, we hopefully find our sinful nature “diminishing” and His nature increasing in us.

Life will continue to slap us around; how do we choose to react? Do we turn the other cheek or do we fight back in our own power? I know this was just a small slap. Many of us have had crushing slaps, made worse because they came from people who were suppose to love and protect us. We must trust Christ to get us through. He left instructions on how to handle all sorts of difficulties.

Lady Galadriel passed the test and achieved her hope of “going into the West”, leaving Middle Earth and going to an eternal beautiful realm. This imagery by Tolkien is a reflection of heaven where Christ promised to go and prepare a place for us! It is a reminder that this place is only our temporary home and what awaits us is too glorious to comprehend. Let this future hope sustain us and cause us, while here, to strive to be conformed to His image.

We don’t know what evil awaits us in the future. Let’s pass the tests that come our way now, so we have a hope that we will reflect Christ then.

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Death of Pacifism

Recently, a friend invited me to a House Church meeting. I love connecting with other small groups so I was excited to visit. After a nice meal, one of the attendees began to talk about Germany during the Second World War. He asked a question about how the German church could have done things differently to suppress the rise of the Nazi regime.

He began to read Romans 13 and after a long “revelation” concluded that we are only to obey “Godly” authority. So if we (or whoever) determines that authority isn’t “Godly” we have justification to rebel and fight back. I sensed this argument was meant to enlighten the saints in case the “wrong” politician got elected this November. Although difficult to fully comprehend, Romans 13 seems pretty straightforward. Should we take the slap and turn our cheek or do we slap back? Are we to be pacifists or should we rebel?

Romans 13:1-7 Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but also for conscience’ sake. For because of this you also pay taxes, for they are God’s ministers attending continually to this very thing. Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor.

So when did pacifism die in Christian theology? Perhaps it could be attributed to Saint Augustine (354-430) and his introduction of Just War theory. I have included it below.

Jus ad bellum

1. Wars must be fought only on legitimate authority. This criterion aimed to limit confl­icts by small-scale barons, captains and princelings, and is often treated as the sine qua non of Just War Theory. 

2. The cause must be just. The war must be fought, for example, in order to resist aggression, protect the innocent, or to support the rights of some oppressed group. There must be significant reasons which are weighty enough to overthrow the prima facie duty that we should not kill or injure others. 

3. The war must have right intention. It must adva­nce the good and avoid evil, have clear aims and be open to negotiation; it must not be for revenge or for the sake of killing and there should be no ulterior mo­t­ive. It must be waged without love of violence, or cruelty; and regret or remorse should be the proper att­it­ude. This is shaped by the pursuit of a just cause. Sin­ce peace should be the object of war, killing is a means to that end. This condition also holds for jus in bello

4. It must be a last resort, all other attempts having failed or being unavailable. 

5. There must be a reasonable hope of justice, or a reasonable chance of success, in order to prevent poin­t­less wars. If there is no such hope, then it would not just be imprudent, but there would be no good grou­nds to override the prima facie obligation to not harm others if none of the just ends can be realised, and thus going to war would be immoral. 

Jus in bello

6. There must be discrimination. Non-combat­ants should not be directly or intentionally attacked, although it is recognised that there may be accidental casualties. 

7. There must be proportion; that is, there must be a balance between the good achieved versus the harm done. This condition takes into account the eff­ects on all human beings, not just those on one side, and it is the effects on humans rather than other phys­ical damage which have priority. This condition also applies to jus ad bellum, in order to prevent going to war over minor disputes.”

Can war ever be just for Christ followers? Saint Augustine’s theory gave rise and justification to a militant church. I wonder what Jesus thought about all that killing in His name. Unfortunately, eventually it also gave justification for the church to kill true Christ followers who the church deemed heretics. I guess it’s fair to say be careful what you wish for.

Can Christians survive political turmoil? Should we be stocking up on ammunition? Will our call for rebellion against authority cause a greater persecution of true Christ followers? A great man once said, “Those who live by the sword die by the sword”. It’s important to examine our hearts to see if violence too easily reveals itself. It’s also important to read what Jesus said about violence and what He said about our enemies. We should also examine how the true church conducted itself before Constantine, Saint Augustine and others twisted scripture. Lots to ponder and lots to pray about.

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Rad Dream

I recently reviewed and posted excerpts from Nexus, a 525 page book by Rad Zdero and another of his books, The Global House Church Movement. The text below is copied from a post of Rad from 2011. In a dream the Lord told him to “prepare for revival”. I believe it is important for individual groups to relationally connect together, let’s prepare!

The topic of the church’s readiness to deal with disaster, harvest, and hostility is an important matter that was recently blogged about. Indeed, are we ready? And are we ready in the “right” things? It is one thing to be ready personally on spiritual and practical levels, but it is quite another to be ready corporately as the church. 

Several years ago, I had an unusual dream. Being a non-Charismatic skeptical person, I asked God to confirm it. He did several times. In the dream, the Lord said, “God is not satisfied with denominations, but is drawing out a remnant for himself that will accomplish his will.” And that we must “prepare for revival” in my region. My sense was that God asked us to put into place tangible expressions of relational, intentional, and missional unity. We must shift from simply awareness of each other to practical partnership. 

Airports, computers, roadways, human brain cells, ecosystems, and many other things in the man-made and natural world are networked. Simple/house churches should be networked too. Spiritual water can only flow properly if the spiritual plumbing system has been set up! Consequently, simple/house churches will not be ready THEN for disaster, harvest, or hostility, until several things happen NOW ahead of time. 

First, simple/house churches must trust, partner, and network together locally, regionally, nationally, and internationally NOW, so that coordination and cooperation can happen THEN, just like the early church (Acts 2:41-47, 5:12, 5:42, 20:20; Gal 1:18,19, 2:6-10; 3 John 1:3-8). 

Second, simple/house churches must learn true hospitality toward strangers and the afflicted by providing for their needs and empowering them NOW, so we will know how to do it wisely THEN, just like the early church (Matt 25:31-46; Luke 10:30-37). 

Third, simple/house churches must give generously and share money and material resources with each other NOW, so we will be able to efficiently funnel funds to the Body of Christ THEN, just like the early church (Acts 2:44-45; 1 Cor 9:1-14; 2 Cor 9:1-7; Philip 2:25, 4:15-16). 

Fourth, simple/house churches must develop leadership hubs for connecting, training, and launching a new generation of local leaders of churches NOW, so we can facilitate spiritual growth in quality and in quantity THEN, just like the early church (Acts 20:17-38; 2 Tim 2:2; Tit 1:5-9). 

Fifth, simple/house churches must identify, finance, and launch a new generation of travelling leaders who visit and equip entire networks of churches NOW, so we can strengthen and expand Kingdom frontiers THEN, just like the early church (Mark 3:13-15; Luke 10:1-10; Acts 10:1-48, 13:1-3, 15:36-41; 1 Cor 9:1-14; Eph 4:11-13; Tit 1:5; Philip 4:15-16; 3 John 1:3-8). 

Sixth, simple/house churches must create high-tech and low-tech communication channels to effectively broadcast information about needs, opportunities, obstacles, and attacks NOW, so we can navigate future surprises and challenges THEN, just like the early church (Acts 15:22-30,36; Col 4:16; 2 Thes 2:15). 

Seventh, simple/house churches must be open to the extraordinary power of God to speak to us, speak through us, heal the sick, deliver the demon-possessed, and even raise the dead NOW, so that we will be prepared and experienced vessels THEN, just like the early church (Acts 5:12, 9:36-42, 13:1-3, 19:11-12; 1 Cor 12:7-12; James 5:14-15). 

And that’s just the tip of the proverbial iceberg. Otherwise, simple/house churches will be caught unawares, not knowing how to deal with disaster, hostility, or harvest. Let’s not miss the chance God gives us THEN! Let’s get ready NOW! 

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A.W. Tozer’s Final Warning

Several days after his death on May 12th, 1963, A.W. Tozer’s final thoughts were published. His article below has been abridged, you can easily find his complete article on-line.

A.W. Tozer

Let me state the cause of my burden. It is this: Jesus Christ has today almost no authority at all among the groups that call themselves by His name…It is a basic doctrine of the New Testament that after His resurrection the Man Jesus was declared by God to be both Lord and Christ, and that He was invested by the Father with absolute Lordship over the church which is His Body. All authority is His in heaven and in earth. In His own proper time He will exert it to the full, but during this period in history He allows this authority to be challenged or ignored. And just now it is being challenged by the world and ignored by the church.

The present position of Christ in the gospel churches may be likened to that of a king in a limited, constitutional monarchy. The king (sometimes depersonalized by the term “the Crown”) is in such a country no more than a traditional rallying point, a pleasant symbol of unity and loyalty much like a flag or a national anthem. He is lauded, feted and supported, but his real authority is small. Nominally he is head over all, but in every crisis someone else makes the decisions. On formal occasions he appears in his royal attire to deliver the tame, colorless speech put into his mouth by the real rulers of the country. The whole thing may be no more than good-natured make-believe, but it is rooted in antiquity, it is a lot of fun and no one wants to give it up.

Among the gospel churches Christ is now in fact little more than a beloved symbol. “All Hail the Power of Jesus’ Name” is the church’s national anthem and the cross is her official flag, but in the week-by-week services of the church and the day-by-day conduct of her members someone else, not Christ, makes the decisions. Under proper circumstances Christ is allowed to say “Come unto me, all ye that labour and are heavy laden” or “Let not your heart be troubled,” but when the speech is finished someone else takes over. Those in actual authority decide the moral standards of the church, as well as all objectives and all methods employed to achieve them. Because of long and meticulous organization it is now possible for the youngest pastor just out of seminary to have more actual authority in a church than Jesus Christ has.

Not only does Christ have little or no authority; His influence also is becoming less and less. I would not say that He has none, only that it is small and diminishing…The Lordship of Jesus is not quite forgotten among Christians, but it has been relegated to the hymnal where all responsibility toward it may be comfortably discharged in a glow of pleasant religious emotion. Or if it is taught as a theory in the classroom it is rarely applied to practical living. The idea that the Man Christ Jesus has absolute and final authority over the whole church and over all of its members in every detail of their lives is simply not now accepted as true by the rank and file of evangelical Christians.

What we do is this: We accept the Christianity of our group as being identical with that of Christ and His apostles. The beliefs, the practices, the ethics, the activities of our group are equated with the Christianity of the New Testament. Whatever the group thinks or says or does is scriptural, no questions asked. It is assumed that all our Lord expects of us is that we busy ourselves with the activities of the group. In so doing we are keeping the commandments of Christ.

To avoid the hard necessity of either obeying or rejecting the plain instructions of our Lord in the New Testament we take refuge in a liberal interpretation of them. Casuistry is not the possession of Roman Catholic theologians alone. We evangelicals also know how to avoid the sharp point of obedience by means of fine and intricate explanations. These are tailor-made for the flesh. They excuse disobedience, comfort carnality and make the words of Christ of none effect. And the essence of it all is that Christ simply could not have meant what He said. His teachings are accepted even theoretically only after they have been weakened by interpretation.

Yet Christ is consulted by increasing numbers of persons with “problems” and sought after by those who long for peace of mind. He is widely recommended as a kind of spiritual psychiatrist with remarkable powers to straighten people out. He is able to deliver them from their guilt complexes and to help them to avoid serious psychic traumas by making a smooth and easy adjustment to society and to their own ids. Of course this strange Christ has no relation whatever to the Christ of the New Testament. The true Christ is also Lord, but this accommodating Christ is little more than the servant of the people.

But I suppose I should offer some concrete proof to support my charge that Christ has little or no authority today among the churches. Well, let me put a few questions and let the answers be the evidence…In the conduct of our public worship where is the authority of Christ to be found? The truth is that today the Lord rarely controls a service, and the influence He exerts is very small. We sing of Him and preach about Him, but He must not interfere; we worship our way, and it must be right because we have always done it that way, as have the other churches in our group…

For the true Christian the one supreme test for the present soundness and ultimate worth of everything religious must be the place our Lord occupies in it. Is He Lord or symbol? Is He in charge of the project or merely one of the crew? Does He decide things or only help to carry out the plans of others? All religious activities, from the simplest act of an individual Christian to the ponderous and expensive operations of a whole denomination, may be proved by the answer to the question, Is Jesus Christ Lord in this act? Whether our works prove to be wood, hay and stubble or gold and silver and precious stones in that great day will depend upon the right answer to that question.

What, then, are we to do? Each one of us must decide, and there are at least three possible choices. One is to rise up in shocked indignation and accuse me of irresponsible reporting. Another is to nod general agreement with what is written here but take comfort in the fact that there are exceptions and we are among the exceptions. The other is to go down in meek humility and confess that we have grieved the Spirit and dishonored our Lord in failing to give Him the place His Father has given Him as Head and Lord of the Church.

Either the first or the second will but confirm the wrong. The third if carried out to its conclusion can remove the curse. The decision lies with us.

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Trespasses and Sins

I found this article by John Fenn of CWOWI to be very insightful.

Perhaps the single largest doctrinal error in Christian culture today revolves around the concept of forgiveness. What Jesus taught within the context of Jewish culture and Old Testament law is completely twisted by the modern church.  

Paul stated in Ephesians 2:1: “And you has He made alive, who were dead in trespasses and sins.” Trespasses AND sins. They are not the same. 

A trespass is one person sinning against another. It is horizontal, person to person, and deals with injury. A sin is against God, it is vertical and deals with the guilt.

Our inner demand for justice is built around the injury. They did wrong, we want them caught. We want to hold them accountable. Church culture says ‘forgive them’ which takes care of the guilt, but it doesn’t address the injury they inflicted on us. That is our conflict. We will forgive, but we want an apology. We want them to admit what they did. We want them to make it right. 

Our inner demand for justice agrees with the Law of the Trespass. Everything Jesus and Paul taught on the subject is based on the Law of the Trespass.

Law of the Trespass: Leviticus 6: 1-7 

“If anyone is unfaithful to the Lord by making a trespass against his neighbor in something entrusted to him, or something left in their care or something stolen, of if they cheat their neighbor, or find something lost and then lie about it or not return it. If they sin in these ways and realize their guilt… 

“They must return what they stole or got by deceit or lying. They must return the lost property they found to their neighbor, and in anything like this that they lied about or did to their neighbor, AND add 20% of the value when they return it to the person they trespassed against. 

“Then they (with the other person) will take all this to the priest who will make a sacrifice for them, and they will be forgiven of these trespasses.” 

Notice they have to make it right with the person they trespassed against BEFORE they can be forgiven by God for that trespass.

That doesn’t threaten their salvation for the law is specific to each particular trespass. It means if they keep that which was stolen, or they never admit to the person they lied about something, or any trespass, and they never reconcile by admitting their trespass, when they stand before the Lord they will be held accountable. 

The victim may forgive them, but they haven’t done what is right to be forgiven by God, which is to apologize to the person they trespassed again. For that trespass they will be held accountable by Him.

What does this look like in modern times?

How do you add 20% interest in our day? In their day, if someone found a lost leather coat that was worth $500, they would have to return the coat and add 20% or $100, and give the person they trespassed against the $100 and the coat, THEN go to the priest to receive God’s forgiveness. 

Today, if we trespassed against someone and wanted to make it right, we would apologize to them, then that “20%” could be taking them to lunch, or meeting them for tea or coffee which you pay for. It could be sending a card or note after you reconciled, just to be sure all is right between you once again. That 20% would be doing something just to be sure you two are okay again.

BUT….If a person keeps the found coat instead of returning it, they become guilty of that sin of stealing before God. They won’t go to hell, but they will be held accountable for stealing.  

Jesus spoke of the Law of the Trespass in Matthew 5: 25-26: “Agree with your adversary (the person you trespassed against) quickly while you are on the way with them. Or they might deliver you to the judge, who will turn you over to the officer and from there to prison. I tell you the truth, you won’t come out from there until you’ve paid every penny you owe.” 

Christians have misunderstood this for years, thinking this is heaven or hell. It is not. It is simply an exhortation to reconcile with the person you trespassed against, for if you do not, you will be charged with theft, fined the 20% and sent to prison. That was the custom in that day. 

The larger passage is about anger without cause, and ‘leave your gift at the altar and go and be reconciled to your brother.’ It’s about being willing to make it right when you’ve trespassed against someone. 

This is the big one

Mark 11: 25-26: “And when you stand praying, forgive if you have something against another so that your Father in heaven may forgive your trespasses. But if you don’t forgive (their trespasses against you) neither will your Father in heaven forgive your trespasses.”

This is not heaven or hell, this is the Law of the Trespass. First, forgiveness is a decision, not an emotion. It is a decision to forgive that person who injured us. You don’t have to feel good about them or what happened for you were injured. They remain guilty before God unless they come to you and reconcile. 

That said, both Jesus and Steven asked the Father NOT to charge their executioners of their trespass of murdering each. We have that option of asking the Father to forgive them anyway, even if they don’t account for their injury to us or seek reconciliation. 

Jesus said at His resurrection: “Whosoever sins you forgive, they are forgiven. Whosoever sins you retain, they are retained.” We are given the authority to use His name against demons, to use His name to lay hands on the sick. We can come before the Father in His name to seek mercy and grace to help in time of need. We can also ask the Father to forgive a person’s trespass even if they don’t reconcile first with us and add that 20%. OR…we can ask Him to deal with them. 

Paul in II Timothy 4: 14-16: In v16 he says when he was first indicted in Roman court none of his friends went with him to court, and he said: “I pray God that it won’t be laid to their account.” 

But just before, in v14 he wrote this: “Alexander the Coppersmith did me much harm. The Lord will reward him according to what he did.” 

In the case of Alexander the Coppersmith, Paul chose not to release him from the injury he did to Paul. I’m sure Paul forgave him the guilt, but he didn’t release him from the harm he did to Paul. Paul chose to let the Lord deal with him. That meant if Alexander never repented, he would stand before the Lord to give account on that harm of which Paul wrote. 

There are some people who will not apologize for the injury they did to us, and we forgive them vertically, but we want them to face the consequences of their action. That is what Paul did – let the Lord deal with Alexander the Coppersmith. That isn’t unforgiveness. It is forgiving them vertically, but because they won’t do what is right horizontally, we release them into the Lord’s hands and go about our business.

The link to the article is here.

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His Masterpiece

I recently watched a documentary called “Hallelujah:Leonard Cohen, A Journey, A Song”. Like many, I love the song “Hallelujah” but never heard of it’s writer, Leonard Cohen. The documentary explores the life of this Canadian singer, songwriter, poet and novelist especially focusing on his musical career, 22 albums in almost 50 years, with specific emphasis on his one masterpiece “Hallelujah”.

The writing of “Hallelujah” took Cohen about 7 years before he was satisfied enough to record it. The album “Various Positions” which included “Hallelujah” was rejected by Columbia Records in 1984 because they did not think it was commercially viable. The album was eventually picked up by an independent label, Passport Records but saw limited distribution.

Cohen would play “Hallelujah” at his concert performances and it wasn’t long before other artists started to perform and record their own versions. The song gained international attention when a version was included in the movie Shrek in 2001. A quick search on YouTube will prove that this masterpiece has impacted millions of people.

The Bible also talks about a masterpiece.

For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.

Ephesians 2:10

With all the beauty of the universe, the diversity of nature and the wonders of our planet, it is truly amazing that God’s finest and greatest work, His masterpiece, would be the creation of Adam and Eve. The ability to design a man and a woman and to fill them with something called love is truly unique. He gave us all the ability to love, a truly incredible gift. It’s worth a moment to meditate on what love is and how and why it was created.

Cohen’s lyrics remind me that this perfect reflection of God, this love between a man and a woman, has been tainted by sin and left flawed. The song is beautiful, honest and heartbreaking and truly transcends the natural. It creates a longing to understand why there is so much pain in the world and how we miss the mark when it comes to loving each other. I’m not sure if Cohen ever found his answer.

We’ve all experienced heartbreak but if you have a longing to get back to the original plan and allow real love to thrive, there is only one way to do that; it is through Jesus Christ. In Christ we can learn how to love each other and Him completely. Yes, you can transform back into His untarnished masterpiece!

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Shale and Sandstone

My friend Vince and I took a trip to go fossil hunting. It’s been something I’ve wanted to do since I was young. Our first stop was a trilobite quarry in Utah.

The trilobite fossils were embedded in shale which is extremely hard and it took a lot of force to crack the rock open. A couple of hours of exhausting work and we had enough, we were ready to go. We did manage to get a few good fossils.

Our next adventure took us to Wyoming in search of fossils embedded in sandstone. Cracking open the sandstone was so much easier than the shale. A few hammer strikes and the sandstone would split open to reveal a myriad of life. We collected different sizes and types of fish, algae blooms, fish scales, vegetation and even fish droppings. Digging at this site was the highlight of my trip and my office is now adorned with what I collected.

A few months later I made a new sandstone friend. Jed and I had breakfast together and our conversation was all about what Jesus was doing in our lives. We would gently tap each other and the goodness of Christ would be revealed much like the fossils in the sandstone. It was such a joy to get to know Jed. We exchanged phone numbers and hopefully we will stay connected. I felt refreshed and excited after fellowship with my new brother.

A few hours later I had lunch with my shale friend. The experience was the exact opposite of what I experienced earlier. My friend believes in Christ but there is little fruit that is visible. Suggestions I made, about how he can experience Christ in a deeper way, had no visible impact on him. He seemed completely self centered. I came away spiritually exhausted.

We can all identify people in our lives who are shale or sandstone. Do you ever wonder why Christ followers can be so different? It’s important to examine our hearts to see if there may be areas in our life that still need to be crucified. Do we confess Christ is Lord but still have pockets of our lives that are off limits to Christ? Living for ourselves just hardens us up. Galations 2:20 says…

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

Our willingness to die and allow Christ to live in our lives will truly transform us from shale to sandstone.